There is much philosophical debate and bitterness arising out of debate over what is truth for truth lies beyond the pairs of opposites. One could make two contradictory statements and yet, both could be true. To know the truth one has to see both sides but this seems particularly difficult. We prefer the linear. It is so comfortable to see the old, the usual, the obvious, the one-sided. A balanced view is as rare as it is valuable.
Take for instance the popular philosophical concept of staying in the present. ‘Don’t think of the future’ we are advised. But if one did not think of the future would we not be like a feather in a summer breeze? Blown by circumstance rather than guided by design? Where would we be without planning? Yet it is obvious that if our minds ran into the future while we performed any task, our concentration would be impaired, we would not perform well. A batsman thinking of his century on the pitch puts his wicket at risk.
To score runs he needs to stay focused on the ball. So here we have two stances: Stay in the present and plan for the future. The truth is therefore both. Planning is what happens before an action starts. Staying focused is what we do during an action. Once the action starts, forget the future and focus on the task. But the task was chosen in the first place because of a goal and a plan. Hence, two apparently contradictory views are both aspects of truth.
Similar is the popular debate between individualism and un-selfishness. The West is typically shown as being individualistic. The East is supposedly more family and community oriented. So which principle is right? Again, both. The two principles are applied in two different choices. In the choice of a field of activity, we must go by our ‘swadharma’ or inherent nature but actions in the field must be unselfish. If one's nature is to be a doctor, choose medicine. Nothing else should influence our choice of what to do. However, having chosen the field of activity, in it, in the choice of individual actions, it is vital to be unselfish.
We express our concern for others in the field we have chosen. In other words, we must be unselfish in our chosen field of activity. In it we must train ourselves in the mental attitude of 'apres vous'. In the choice of becoming a doctor the only factor to be considered is his nature or inclination. Having become a doctor, he must practise concern for others. Thus must individualism and unselfishness co-exist.
If one does not understand the all-pervasive nature of truth one is like the six blind men who went to 'see' the elephant. If they had tried to understand how the elephant could have been both like a rope and a fan, they might have understood the elephant better. Listening and reflecting gives us comprehension of the truth. But they were too busy asserting their own views and ignoring others'.
Truth being what it is, is unlikely to be encompassed in single words. That which is to encompass the whole world must take a little longer in the telling because its very nature is multidimensional.